I Celebrate You


                                    I Celebrate You

            Psalm 92                                             March 18 2012

            God’s actions stimulate us to praise and convince us that the wicked will perish and the righteous be rewarded . (A Song for the Sabbath day.)

            1.Praise is the business of the sabbath. (Psalms 92:1-6) 

         Psalms 92:1 It is good to give thanks to the Lord,  And to sing praises to Your name, O Most  High; 2 To declare Your lovingkindness in the morning, And Your faithfulness every  night, 3 On an instrument of ten strings, On the lute,  And on the harp, With harmonious  sound. 4 For You, Lord, have made me glad through Your work; I will triumph in the works of Your hands. 5 O Lord, how great are Your works! Your thoughts are very deep. 6 A senseless man does not know, Nor does a fool understand this.

It is a privilege that we are admitted to praise the Lord, and hope to be accepted in the morning, and every night; not only on sabbath days, but every day; not only in public, but in private, and in our families. Let us give thanks every morning for the mercies of the night, and every night for the mercies of the day; going out, and coming in, let us bless God. As He makes us glad, through the works of his providence for us, and of his grace in us, and both through the great work of redemption, let us hence be encouraged. As there are many who know not the designs of Providence, nor care to know them, those who through grace do so, have the more reason to be thankful. And if distant views of the great Deliverer so animated believers of old, how should we abound in love and praise!

            2.The wicked shall perish, but God’s people shall be exalted.

               (Psalms 92:7-15)      


         Psalms 92;7 When the wicked spring up like grass, And when all the workers of iniquity flourish,  It is that they may be  destroyed forever 8 But You, Lord, are on high forevermore. 9 For behold, Your enemies, O Lord, For behold, Your enemies shall perish; All the workers of iniquity shall be scattered. 10 But my horn You have exalted like a wild ox; I have been anointed with fresh oil. 11 My eye also has seen my desire on my enemies; My ears hear my desire on the wicked ,Who rise up against me. 12 The righteous shall flourish like a palm tree, He shall grow like a cedar in Lebanon. 13 Those who are planted in the house of the Lord Shall flourish in the courts of our God. 14 They shall still bear fruit in old age; They shall be fresh and flourishing, 15 To declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him.

            God sometimes grants prosperity to wicked men in displeasure; yet they flourish but for a moment. Let us seek for ourselves the salvation and grace of the gospel, that being daily anointed by the Holy Spirit, we may behold and share the Redeemer’s glory. It is from his grace, by his word and Spirit, that believers receive all the virtue that keeps them alive, and makes them fruitful. Other trees, when old, leave off bearing, but in God’s trees the strength of grace does not fail with the strength of nature. The last days of the saints are sometimes their best days, and their last work their best work: perseverance is sure evidence of sincerity. And may every sabbath, while it shows forth the Divine faithfulness, find our souls resting more and more upon the Lord our righteousness.


         It is a groundless opinion of some of the Jewish writers (who are usually free of their conjectures) that this psalm was penned and sung by Adam in innocency, on the first sabbath. It is inconsistent with the psalm itself, which speaks of the workers of iniquity, when as yet sin had not entered. It is probable that it was penned by David, and, being calculated for the sabbath day, I. Praise, the business of the sabbath, is here recommended . II. God’s works, which gave occasion for the sabbath, are here celebrated as great and unsearchable in general . In particular, with reference to the works both of providence and redemption, the psalmist sings unto God both of mercy and judgment, the ruin of sinners and the joy of saints, three times counterchanged. 1. The wicked shall perish , but God is eternal . 2. God’s enemies shall be cut off, but David shall be exalted . 3. David’s enemies shall be confounded , but all the righteous shall be fruitful and flourishing . In singing this psalm we must take pleasure in giving to God the glory due to his name, and triumph in his works.

A psalm or song for the sabbath day.