Yahweh Our God


Yahweh Our God

Exodus 6:2-8;15:1-3,11-13                         December 2 2012

Much ado there was to bring Moses to his work, and when the ice was broken, some difficulty having occurred in carrying it on, there was no less ado to put him forward in it. Witness this chapter, in which,  God satisfies Moses himself in an answer to his complaints in the close of the foregoing chapter . He gives him fuller instructions than had yet been given him what to say to the children of Israel, for their satisfaction , but to little purpose .

(Exodus 6: 2-8)      God renews his promise.

Ex.6:2 And God spoke to Moses and said to him: “I am the Lord. 3I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name Lord I was not known to them. 4I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. 5And I have also heard the groaning of the children of Israel whom the Egyptians keep in bondage, and I have remembered My covenant. 6Therefore say to the children of Israel: ‘I am the Lord; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. 7I will take you as My people, and I will be your God. Then you shall know that I am the Lord your God who brings you out from under the burdens of the Egyptians. 8And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the Lord.’”

We are most likely to prosper in attempts to glorify God, and to be useful to men, when we learn by experience that we can do nothing of ourselves; when our whole dependence is placed on him, and our only expectation is from him. Moses had been expecting what God would do; but now he shall see what he will do. God would now be known by his name Jehovah, that is, a God performing what he had promised, and finishing his own work. God intended their happiness: I will take you to me for a people, a peculiar people, and I will be to you a God. More than this we need not ask, we cannot have, to make us happy. He intended his own glory: Ye shall know that I am the Lord. These good words, and comfortable words, should have revived the drooping Israelites, and have made them forget their misery; but they were so taken up with their troubles, that they did not heed God’s promises. By indulging discontent and fretfulness, we deprive ourselves of the comfort we might have, both from God’s word and from his providence, and go comfortless.

(Ex. 15:1-3;11-13) The song of Moses for the deliverance of Israel.

1Then Moses and the children of Israel sang this song to the Lord, and spoke, saying: “I will sing to the Lord, For He has triumphed gloriously! The horse and its rider He has thrown into the sea! 2 The Lord is my strength and song, And He has become my salvation; He is my God, and I will praise Him; My father’s God, and I will exalt Him. 3 The Lord is a man of war; The Lord is His name.

Ex. 15:11 “Who is like You, O Lord, among the gods?

       Who is like You, glorious in holiness, Fearful in praises, doing wonders?You stretched out Your right hand; The earth swallowed them. 13 You in Your mercy have led forth The people whom You have redeemed; You have guided them in Your strength To Your holy habitation.

This song is the most ancient we know of. It is a holy song, to the honour of God, to exalt his name, and celebrate his praise, and his only, not in the least to magnify any man. Holiness to the Lord is in every part of it. It may be considered as typical, and prophetical of the final destruction of the enemies of the church. Happy the people whose God is the Lord. They have work to do, temptations to grapple with, and afflictions to bear, and are weak in themselves; but his grace is their strength. They are often in sorrow, but in him they have comfort; he is their song. Sin, and death, and hell threaten them, but he is, and will be their salvation. The Lord is a God of almighty power, and woe to those that strive with their Maker! He is a God of matchless perfection; he is glorious in holiness; his holiness is his glory. His holiness appears in the hatred of sin, and his wrath against obstinate sinners. It appears in the deliverance of Israel, and his faithfulness to his own promise. He is fearful in praises; that which is matter of praise to the servants of God, is very dreadful to his enemies. He is doing wonders, things out of the common course of nature; wondrous to those in whose favour they are wrought, who are so unworthy, that they had no reason to expect them. There were wonders of power and wonders of grace; in both, God was to be humbly adored.

Summary:

This is a key chapter in the history of salvation. A childless, aged Abram believes God’s promise that a son of his own will be his heir. God credits Abram’s faith as the righteousness no human being has . So a trusting Abram will know his descendants will one day own all of Canaan , God enters into the most binding of ancient legal contracts, a “covenant of blood” .