Yahweh Our Righteousness

 

                               Yahweh Our Righteousness

Jeremiah 23:5-6;Romans  3;21-25;10:1-4,9-19   December 16 2012

            In these chapter the prophet, in God’s name, is dealing his reproofs and threatenings,  Among the careless princes, or pastors of the people , yet promising to take care of the flock, which they had been wanting in their duty to . Among the wicked prophets and priests, whose bad character is here given at large in divers instances, especially their imposing upon the people with their pretended inspirations, at which the prophet is astonished, and for which they must expect to be punished . Among the profane people, who ridiculed God’s prophets and bantered them . When all have thus corrupted their way they must all expect to be told faithfully of it.

1.The restoration of the Jews to their own land. (Jer.23:5-6)

Jer.23:5 “Behold, the days are coming,” says the Lord, “That I will raise to David a Branch of righteousness. A King shall reign and prosper, And execute judgment and righteousness in the earth. 6 In His days Judah will be saved,  And Israel will dwell safely; Now this is His name by which He will be called:

Woe be to those who are set to feed God’s people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God’s flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David’s family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ’s government in the soul, the soul dwells at ease. He is here spoken of as “the Lord our Righteousness.” He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. “The Lord our Righteousness” is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.

2. It is owing to the free grace of God, through faith in the righteousness of Christ, yet the law is not done away. (Rom.3:21-25)     

Rom.3:21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all  and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction.

3.The apostle’s earnest desire for the salvation of the Jews. (Rom.10:1-4) 

Rom.10:1 Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.

The Jews built on a false foundation, and refused to come to Christ for free salvation by faith, and numbers in every age do the same in various ways. The strictness of the law showed men their need of salvation by grace, through faith. And the ceremonies shadowed forth Christ as fulfilling the righteousness, and bearing the curse of the law. So that even under the law, all who were justified before God, obtained that blessing by faith, whereby they were made partakers of the perfect righteousness of the promised Redeemer. The law is not destroyed, nor the intention of the Lawgiver disappointed; but full satisfaction being made by the death of Christ for our breach of the law, the end is gained. That is, Christ has fulfilled the whole law, therefore whoever believeth in him, is counted just before God, as much as though he had fulfilled the whole law himself. Sinners never could go on in vain fancies of their own righteousness, if they knew the justice of God as a Governor, or his righteousness as a Saviour.

4: The Gentiles stand on a level with the Jews, in justification and salvation.          (Rom.10: 9-19)     

Rom.10:9 if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” 14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who  preach the gospel of peace, Who bring glad tidings of good things!”16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God. 18 But I say, have they not heard? Yes indeed: “Their sound has gone out to all the earth, And their words to the ends of the world.”19 But I say, did Israel not know? First Moses says: “I will provoke you to jealousy by those who are not a nation,  I will move you to anger by a foolish nation.”

There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life of a Christian but a life of prayer? It shows that we feel our dependence on him, and are ready to give up ourselves to him, and have a believing expectation of our all from him. It was necessary that the gospel should be preached to the Gentiles. Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel is given, not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. The beginning, progress, and strength of faith is by hearing. But it is only hearing the word, as the word of God that will strengthen faith.

Summary

The apostle, in this chapter, carries on his discourse concerning justification. He had already proved the guilt both of Gentiles and Jews. Now in this chapter,  He answers some objections that might be made against what he had said about the Jews . He asserts the guilt and corruption of mankind in common, both Jews and Gentiles . He argues thence that justification must needs be by faith, and not by the law, which he gives several reasons . The many digressions in his writings render his discourse sometimes a little difficult, but his scope is evident.

Paul has shown righteousness has always been a gracious gift, sovereignly bestowed by God on those who have faith . Now he argues that God has not rejected His covenant people. They have rejected Him.

Paul cares passionately for his own race. He admits their religious zeal . But he knows their problem well: they “disregarded” God’s righteousness and tried to establish their own, even though the two are totally different in nature . Whether Jew or Gentile, one must be saved by faith .

But now we sense another objection. How can the Jewish race believe, not having heard this stunning message? But, Paul says, the Good News was preached. Israel simply did not believe. “Hearing,” which in biblical thought implies responding appropriately, requires first a message, but then requires understanding and acceptance by those to whom the message is given. Even in Old Testament times Israel did not understand and refused to accept what God cried out to them through Moses and the prophets . The message of salvation by faith has echoed throughout history—and been ignored.

Robert G OHaver
deacon@ohaver.net
cudeacon@gmail.com
deaconrob33@earthlink.net
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