Being Served or Served?


                                    Being Served or Serving ?

                        March 24 2013

 These words in Jesus’ institution of the Lord’s Supper harken back to the O.T. concept of zikkaron. The word, translated “memorial,” or “remembrance,” indicated a festival or practice or object intended as a link for future generations with a distinctive act of God. Through the zikkaron God’s people sensed their personal participation, along with the original generation, in the act God performed for them.

JA”>Thus, the Lord’s Supper is a unique institution or sacrament. In observing it we are drawn back into history and realize that we truly were there at the Cross. What Jesus did then echoes throughout history, as real today as in the 1st century, for we appropriate by faith all that Jesus accomplished in giving His body and blood for our sakes.


1.  The Lord’s supper instituted. Christ admonishes the disciples.     (Luke 22:19-30) JA”>Luke 22:19 And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you. 21 But behold, the hand of My betrayer is with Me on the table. 22 And truly the Son of Man goes as it has been determined, but woe to that man by whom He is betrayed!”23 Then they began to question among themselves, which of them it was who would do this thing.24 Now there was also a dispute among them, as to which of them should be considered the greatest. 25 And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ 26 But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. 27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves.28 “But you are those who have continued with Me in My trials. 29 And I bestow upon you a kingdom, just as My Father bestowed one upon Me, 30 that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.”

                  The Lord’s supper is a sign or memorial of Christ already come, who by dying delivered us; his death is in special manner set before us in that ordinance, by which we are reminded of it. The breaking of Christ’s body as a sacrifice for us, is therein brought to our remembrance by the breaking of bread. Nothing can be more nourishing and satisfying to the soul, than the doctrine of Christ’s making atonement for sin, and the assurance of an interest in that atonement. Therefore we do this in remembrance of what He did for us, when he died for us; and for a memorial of what we do, in joining ourselves to him in an everlasting covenant. The shedding of Christ’s blood, by which the atonement was made, is represented by the wine in the cup.


JA”>Luke’s report of last-day events follows the pattern so familiar from Matthew and Mark, but is also filled with unfamiliar details. Judas agrees to betray Jesus, delighting his enemies . At a Last Supper with His disciples Jesus institutes Communion and deals with a running dispute between them over which will be greatest . Jesus also warns an incredulous Peter that he will soon deny the Lord and then leads the little company to the Mount of Olives and Gethsemane .